HaShem desired to reveal His will to man, and therefore prepared a process of revelation through which He makes Himself known to mortal man in the physical world. Through this process, HaShem reveals whatever He desires, whether it be His secrets and mysteries, concept of His providence, or decrees that He is issuing regarding the world. This process is called prophecy.

From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 381.

Rav K’tina asserts that the world is destined to exist six thousand years. In the seventh millennium it will be obliterated (changed), when the world of this verse (Isaiah 2:11) will be fulfilled, “HaShem alone will be mighty on that day”… There is proof to the opinion of Rav K’tina, for we learn, “Just as each seventh year is Shmitta, a yeay of sabbatical, so the world will have a sabbatical one thousand years in a period of seven thousand, as the novi proclaims, HaShem alone will be mighty on that day.” Another verse, Psalms 92a, indicating the same idea: “A song, a poem for the day of Shabbot,” referring to a day of utter sabbatical. “Day” in these verses means one thousand years, as we learn from, Psalms 90:4, “One thousand years in Your eyes are like a day, like the previous day just passed.”

From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 185–187.

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Repentance removes the blemish in precisely the same manner. Power to act is taken away from the particular Force of Corruption (that parallels the sin), and therefore, the influence of holiness is brought back and appropriately transmitted.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 373.

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“As the new heavens and the new earth which I am making will endure before me,’ say HaShem, ’so your children and your name will endure.’”
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 181–185.

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The main point of creation was that HaShem wanted to create man, who would then have the task of attaching himself to HaShem, thus to enjoy His true good. This is accomplished through the fact that man has two ways before him, one being good and the other evil; and man has the power to choose whichever he desires.

From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 369–373.

Hallelujah! Praise HaShem from heaven, praise Him on high. Praise Him, all His angels. praise Him, all His host. Praise Him, sun and moon, praise Him, all the stars that emit light. Praise Him, the heavens above the heavens. They shall praise the name of HaShem, for He commanded and they were created. He set them up forever and ever; He established a law that will not pass away.

From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 181–184.

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