Programs filed under 'Way of G-d'
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
Repentance removes the blemish in precisely the same manner. Power to act is taken away from the particular Force of Corruption (that parallels the sin), and therefore, the influence of holiness is brought back and appropriately transmitted.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 373.
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September 30, 2008 - 1 Tishrei, 5769
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
The main point of creation was that HaShem wanted to create man, who would then have the task of attaching himself to HaShem, thus to enjoy His true good. This is accomplished through the fact that man has two ways before him, one being good and the other evil; and man has the power to choose whichever he desires.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 369–373.
September 23, 2008 - 23 Elul, 5768
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
Due to technical problems, we hope to return next week. Your prayers are welcome.
September 16, 2008 - 16 Elul, 5768
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
The angels are all HaShem’s servants, obeying His command. Everything in the world, whether good or bad, is done through them. Consequently, the angels are divided into two groups, one being good, and the other evil. That is, one group is appointed to do good, whether it be physical or spiritual, and others are appointed for evil, both physical and spiritual.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 365–369.
September 9, 2008 - 9 Elul, 5768
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
The first thing a person should know is that there exist a Being, who is Master of everything that exists and Who brought all things into being at the time that He desired. He sustains them as long as He so desires, and rules over them with complete authority. This Being is G-d.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 361–365.
September 2, 2008 - 2 Elul, 5768
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
The signifiance of Yom Kippur is that HaShem set aside one day for Israel, when repentance is readily accepted and their sins can easily be erased. This rectifies all spiritual damage caused by these sins, and removed the darkness that stengthened itself as a result of them.
It is important to realize that one of the major rectifications that the prophets selected for Israel was the concept of reading the Torah. This reading includes two basic concepts. The first is the annual Torah reading, where the entire Torah is read each year, following a constant cycle. The second consists of the special portions that are read at specific times (such as the various holy day reading.
On special certain days, it is also appropriate that special portions be read, relating to the concepts of those days. The illumination of those days is thus stengthened through the power of the Torah, which is the strongest power of mankind.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 349–357.
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August 26, 2008 - 25 Av, 5768
Biblical Faith - with Sam Peak
Weekly series with new shows available every Tuesday.
The signifiance of sounding the shofar on Rosh Hashanah is related to the fact on this day HaShem judges all the world. On Rosh Hashanah, HaShem renews all creation as part of a new cycle, namely a new year. Courts of justice are set up (on high) and all created beings brought to trial.
At this time, the Prosecutor (or Satan) is prepared to accuse mankind for its sins. HaShem therefore commanded us to sound the shofar, in order to invoke a process of mercy, rather than one of harsh judgement. This in turn confounds the Prosecutor to such an extent that he is no longer able to accuse.
The true signifiance of the shofar is therefore to arouse the Fathers of the world, to grasp hold of their merit, to satisfy the Attribute of Justice, to cause good to overwhelm evil, to humble the powers of evil, to remove power from the Prosecutor, and finally, our intent is that HaShem should make use of His superiority and direct things with His sole authority to disregard sin. All this is accomplished through the shofar when it is properly accomplished by the repentance of all mankind.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 345–349.
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August 19, 2008 - 18 Av, 5768
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