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Archive for Tevet / Shevat 5768 - January 2008
The historic document, known as “Megillat Bush – The Bush Scroll”, written and signed by the New Jewish Congress, The Sanhedrin, and The Holy Temple and Temple Mount Movements is to be presented to President George W. Bush upon his arrival in the land of Israel on the second day of the Hebrew month of Shvat 5768, (January 9, 2008).
The Bush Scroll states unequivocally the stand of the Jewish nation concerning the indivisible integrity of the Land of Israel, a stand which has remained unchanged throughout four thousand years of history and two thousand years of exile.
Light to the Nations – with Rabbi Chaim Richman
Weekly series of short messages concerning the weekly Torah Portion.
The tenth plague: Enter G-d, front and center: Without emissary, human or angelic, G-d delivers His first born Israel from the Egyptian overlords.
Bo (Exodus 10:1-13:16)
Parashat Bo is read on Shabbat:
Shvat 5, 5768/January 12, 2008
Internal Security Minister Avi Dichter of the Olmert-led government of Israel has declared that all Jewish prayer, even the silent moving of lips, is illegal.
His stated reason is that Jewish prayer on the Temple Mout is akin to incitement to Moslem violence. The Olmert government and Israeli police took no action to stop the recent Hamas radio broadcasts from the Mount calling for death to Jews and the destruction of the state of Israel. The New Jewish Congress has issued the following response.
Light to the Nations – with Rabbi Chaim Richman of The Temple Institute.
Weekly series with new teachings available every Thursday.
Maimonides’ Laws of the Chosen House, chapter four: A description of the three-tiered cells that surrounded the Holy Sanctuary from the west, north and south. Also, the “balconies” that protruded from the outer walls of the Holy Temple.
(To learn more about the structure of the Holy Temple, please visit our Illustrated Tour.)
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
One that attains the highest level of prophecy gains a perfectly clear grasp of the prophetic message. That is, being that their prophetic experience binds them to Elokim (G-d), and it was Elokim Himself Who was revealed to themself and acted upon it, they realize that the images that they perceived were visions of prophecy, resulting from Divine Influence. Knowledge of the subject matter (contained in the revelation) is permanently fixed in their mind through this Influence (and it remains with them without any doubt). The prophet then feels no uncertainty about their being as a prophet, about any aspect of their prophecy, or about its origin and results.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 220–225.
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