$0/$300
for Feb | Toda Raba! We thank you for your gifts & generousity. |  | 
|  |
Archive for Elul 5768 / Tishre 5769 - September 2008
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
Repentance removes the blemish in precisely the same manner. Power to act is taken away from the particular Force of Corruption (that parallels the sin), and therefore, the influence of holiness is brought back and appropriately transmitted.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 373.
To subscribe to Biblical Faith news letter, please click here
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
“As the new heavens and the new earth which I am making will endure before me,’ say HaShem, ‘so your children and your name will endure.'”
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 181–185.
To subscribe to Biblical Faith news letter, please click here
Light to the Nations – with Rabbi Chaim Richman
Weekly series of short messages concerning the weekly Torah Portion.
“And I will surely hide My face in that day.” (Deuteronomy 31:18) When we transgress our covenant with G-d it is our own feelings of remorse and self disappointment that create a distance between ourselves and G-d, causing Him to hide His countenance from us. But this terrifying sense of remoteness is no more than a self-generated illusion, as G-d is always with us, in our good moments and our bad.
Visit us: templeinstitute.org/
Vayelech (Deuteronomy 31:1-31:30)
Parashat Vayelech is read on Shabbat:
Tishrei 5, 5769/October 4, 2008
Light to the Nations – with Rabbi Chaim Richman of The Temple Institute.
Weekly series with new teachings available every Thursday.
On Rosh HaShana the book of life is opened before G-d, King of all creation. But it is our actions and intentions that determine whether our names wil be enscribed within the book of life, or the other book.
The custom on Rosh HaShana is to eat foods which can be seen as representing the positive things we hope will transpire over the coming year. This is not done as a lighthearted descent into superstitious practice, G-d forbid! but as a vehicle to focus and make clear our intentions to make positive change occur. The power to enscribe our names into G-d’s good book, and to write our own narratives belongs exclusively to us, the faithful subjects of the King of the universe.
To learn how Rosh HaShana is observed in the Holy Temple, please click here.)
Light to the Nations – with Rabbi Chaim Richman
Weekly series of short messages concerning the weekly Torah Portion.
“Even if you are dispersed in the ends of heaven, from there will HaShem your G-d gather you in, and from there He will take you.” (Deuteronomy 30:4) Parashat Nitzavim, the final parasha before Rosh HaShana, contains within in the Divine promise that G-d’s children will repent, and that, having done so, G-d will turn back their captivity, and gather them in.
Even if our teshuva – repentance – is not totally pure, but is done for reasons other than purely for the sake of heaven, that is, is done for reasons that are merely “dispersed in the ends of heaven,” even then G-d will accept our teshuva – and gather us in.
Visit us: templeinstitute.org/
Nitzavim (Deuteronomy 29:9-30:20)
Parashat Nitzavim is read on Shabbat:
Elul 27, 5768/September 27, 2008
Bat Melech, with Rena Richman.
Bat Melech teachings appear every second Wednesday. The next Bat Melech teaching will appear on October 8, 2008, (Tishrei 9, 5769).
Chana, the mother of Samuel the prophet, was a women of incredible spiritual depth, whose prayer, as recorded in the opening verses of the book of I Samuel, forms the structural basis for Jewish prayer to this day. Rena presents part two of this two part teaching as a preparation for the Rosh HaShana and Yom Kippur Holy Days.
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
The main point of creation was that HaShem wanted to create man, who would then have the task of attaching himself to HaShem, thus to enjoy His true good. This is accomplished through the fact that man has two ways before him, one being good and the other evil; and man has the power to choose whichever he desires.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 369–373.