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Biblical Faith Shows
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
What fault did HaShem/Elokim find with the builders of the city and tower? The Torah does not specify any sin. Moreover, their motives appear to be laudatory. They wanted to ensure that mankind would remain a united people, so even as the descendants of Noach became numerous over generations and inevitably spread over the earth, they would remain united, and having one capital, they would retain the same culture manners. This would make for peace among mankind.
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 127–128.
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Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
In Elokim’s creation, both above and below, including both those who act and those who are acted upon; whether HaShem/Elokim;s Kingdom is recognized or not, however, obviously depends completely on the deeds of man in the world below.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 281.
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Biblical Faith – with Sam Peak
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HaShem smelled the pleasant odor (of the sacrifice Noach made) and HaShem/Elokim said to Himself, “I will not again curse the earth because of man, for the inclinations of man are evil from his youth, and I will not again strike all living creatures as I did.”
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 124–127.
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Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
Among thw things that one must understand is the concept that HaShem/Elokim is King over all His creation. Namely that HaShem/Elokim(s) existence is not dependent upon anything else that exists, and neither is HaShem/Elokim(s) existence comparable to anything else.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 275.
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Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
HaShem/Elokim first determined to destroy all living things and to reduce the vigor of the earth. That can be readily accomplished the way the previous worlds were destroyed, or, pehaps by a universal conflagration. But HaShem/Elokim was determined to preserve Noach and his family. Therefore HaShem/Elokim first told Noach to build a “Tayva” which does not mean a “ship”, but simply a “box.” It was not a means of locomotion (where was there to go?) but a box to insulate its inmates from the surrounding environment. Then HaShem/Elokim announced He would bring the mabbul, the withering and wearing action, and in order to make it possible to preserve Noach and his tennants in the tayva, it would be a mabbul of water. The order of HaShem/Elokim’s statement is perfectly logical.
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 116–124.
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Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
Bereishit 8:22, “As long as the earth lasts, planting and harvest, cold and heat, summer and winter, and day and night will not cease.” Sforno explains: “They ‘will not cease,’ but will continue in this unnatural condition which Elokim brought since the mabbul. Before the mabbul the apparent circuit of the sun was directly around the equator. The change in the attitude of the earth after the mabbul, so that the earth faces the sun at an inclination of the axis, it is the cause of the varying seasons. Before the mabbul the climate was perpetually warm due to the sun striking the earth directly at the equator. That environment was extradordinarily robust compared to the modern world’s and the earth had greater energy in all its members, mineral, vegetable, animal, and human. For this reason their lives were extraordinarily long.”
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 112–116.
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Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
The two obligations that we must fullfill everyday are thr recital of the Shema and the daily prayer service. When the Holy Temple (Beit ha-Mikdash ) stood, the daily and additional sacrifices were also included among the daily observances.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 271–275.
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