$0/$300
for Feb | Toda Raba! We thank you for your gifts & generousity. |  | 
|  |
Biblical Faith Shows
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
We apologize – due to some technical difficulties with the sound tracks on recent programs of the Way of G-d series, we will be substituting another series of studies for a few weeks until we can reproduce those programs with the sound problem – thanks for your understanding.
Bereishit 1:5 states, “It became evening and it became morning; one day.” The verse does not state that Elokim announced, “There will be an evening; there shall be a morning; these will constitute one day.” It simple says, “It became evening.” That shows that the progression of time pre-existed the creation.
Elokim knows all the laws of science, for they too are His creatures. He makes no mistakes, the first time. The whole universe with all its complexities, containing the knowledge of all the sciences, discovered, yet to be discovered, and perhaps never to be discovered, were all mapped out in His mind without flaw.
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 44–49.
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
We apologize – due to some technical difficulties with the sound tracks on recent programs of the Way of G-d series, we will be substituting another series of studies for a few weeks until we can reproduce those programs with the sound problem – thanks for your understanding.
G-d consulted the Torah when He created the world. This can be understood with an analogy. A king who wishes to build a palace does not begin to build until he hires as architect to prepare a design and blueprints for the palace and all its rooms. The contractor builds it by consulting the blueprints. In the same way, G-d consulted the Torah and created the world. The G’morroh is teaching us the only sure way of arriving at truth, even in the matter of natural science–evidence from the Torah. Deduction from the Torah is direct and sure because the Torah is the blueprint of the creation. It is the definitive source of knowledge of the world.
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 25–37.
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
We apologize – due to some technical difficulties with the sound tracks on recent programs of the Way of G-d series, we will be substituting another series of studies for a few weeks until we can reproduce those programs with the sound problem – thanks for your understanding.
G-d consulted the Torah when He created the world. This can be understood with an analogy. A king who wishes to build a palace does not begin to build until he hires as architect to prepare a design and blueprints for the palace and all its rooms. The contractor builds it by consulting the blueprints. In the same way, G-d consulted the Torah and created the world.
From “Mysteries of the Creation” by Rabbi Dovid Brown. We are studying from the following pages: pg. 25–37.
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
King Achav’s prophets and the error of Tsidkeyah, son of Kena’anah found in I Kings 22:5.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 233.
To subscribe to Biblical Faith news letter, please click here
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
King Achav’s prophets and the error of Tsidkeyah, son of Kena’anah found in I Kings 22:5.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 233.
To subscribe to Biblical Faith news letter, please click here
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
False prophets are allowed to exist and function according to their ordained nature and according to the power they were given. One of these powers is the ability to deceive people and Influence them ia a manner resembling that of a genuine prophet. It is sometimes possible, however, that a prophet should be sent with a message to others. He may be a recognized prophet, who is well-versed and totally knowledgeable in the ways of prophecy. Nevertheless, one who is not so well-versed and knowledgable may also be given such a task. One that attains the highest level of prophecy gains a perfectly clear grasp of the prophetic message. That is, being that their prophetic experience binds them to Elokim (G-d), and it was Elokim Himself Who was revealed to themself and acted upon it, they realize that the images that they perceived were visions of prophecy, resulting from Divine Influence. Knowledge of the subject matter (contained in the revelation) is permanently fixed in their mind through this Influence (and it remains with them without any doubt). The prophet then feels no uncertainty about their being as a prophet, about any aspect of their prophecy, or about its origin and results.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 228–233.
To subscribe to Biblical Faith news letter, please click here
Biblical Faith – with Sam Peak
Weekly series with new shows available every Tuesday.
It is sometimes possible, however, that a prophet should be sent with a message to others. He may be a recognized prophet, who is well-versed and totally knowledgeable in the ways of prophecy. Nevertheless, one who is not so well-versed and knowledgable may also be given such a task. One that attains the highest level of prophecy gains a perfectly clear grasp of the prophetic message. That is, being that their prophetic experience binds them to Elokim (G-d), and it was Elokim Himself Who was revealed to themself and acted upon it, they realize that the images that they perceived were visions of prophecy, resulting from Divine Influence. Knowledge of the subject matter (contained in the revelation) is permanently fixed in their mind through this Influence (and it remains with them without any doubt). The prophet then feels no uncertainty about their being as a prophet, about any aspect of their prophecy, or about its origin and results.
From the “RaMCHaL”–Derech HaShem–Rabbi Moshe Chaim Luzzatto. Page 224–227.
To subscribe to Biblical Faith news letter, please click here