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Pirkei Avot
Biblical Faith – with Shmuel “Sam” PeakChapter 6
Mishnah One (continues)
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Commentary from the Sefer Ruach Chaim by Rabbi Chaim of Volozhin.
Rabbi Chanania ben Akashia says: The Holy One, Blessed is He, wishes to confer merit upon Yisra’el; therefore He gave them Torah and mitzvoth in abundance, as it is said (Yeshiyahu 42:21): “HaShem desired, for the sake of His righteousness, that the Torah be made great and glorious.”
Dedicated to Bobby and Alice Richardson
Biblical Faith – with Shmuel “Sam” PeakChapter 6
Mishnah One (continues)
Emunah channel is here. For Info www.torahfaith.org
Rabbi Chaim of Volozhin says, “Anyone that studies Torah for its own sake.” Some people may think that the idea of studying Torah for its own sake means studying in-order to come close to HaShem. According to that kind of logic a person should spend all their time singing praises to Him.” There is a Midrash that tells David requested of HaShem that He grant one that recites the Psalms that be considered as if the person had studied the Laws of Negaim and Ohalot (Tehillim 1).
Dedicated to Bobby and Alice Richardson
Biblical Faith – with Shmuel “Sam” PeakChapter 6
Mishnah One (continues)
Emunah channel is here. For Info www.torahfaith.org
Torah endows him with counsel and understanding and he uses it to benefit others. If one follows the counsel he receives from this scholar, G-d will grant him strength over his enemies.
Dedicated to Debbie Orschell
Biblical Faith – with Shmuel “Sam” PeakChapter 6
Mishnah One (continues)
Emunah channel coming soon. For Info www.torahfaith.org
Happiness flows from completeness, just as grief is the result of loss and deficiency. Since the world was created to provide us with opportunities to enrich our lives through Torah, it is clear that Torah brings completeness into our lives and hence to the entire world. A person who engages in sincere Torah study gladdens the Omnipresent, for he fulfills the verse “G-d shall rejoice in His works” by bringing completeness to His works.
Dedicated to Debbie Orschell
Biblical Faith – with Shmuel “Sam” PeakChapter 6
Mishnah One
Emunah channel coming soon. For Info www.torahfaith.org
The term “Torah” is used in different contexts to refer to various aspects of the Torah. It may refer at times to a Torah scroll; to all Scripture; or to the laws of the Torah. In this chapter, Maharal considers Torah in its fullest scope, as an entity that embodies all truth. Here, “Torah” refers to ontology and law; theory and practice; values, principles and relationships; history and philosophy; as articulated or implied by G-d’s communication to mankind through Moshe. All we know about G-d is in the Torah, and within Torah lies even more about G-d than we will ever comprehend.
Biblical Faith – with Shmuel “Sam” PeakChapter 6
All Yisra’el has a share in the World-to-Come
Torah and mussar complement each other. Torah illuminates the path that leads to the World-to-Come, while mussar is advice to deal with worldly temptations that draw us away from that path. The living practice of the study of the mussar is called derech eretz—the discipline of civilized behavior and good qualities of character. Avot, as a work of mussar, is clearly a close companion of Torah, as the Rabbis stated. “If there is no Torah, there is no derech eretz; if there is no derech eretz, there is no Torah.
Biblical Faith – with Shmuel “Sam” PeakChapter 5
Summary of Chapter Five
The mishnayot progress from the level of performing mitzvoth: “Be bold as a leopard . . . to carry out the Will of your Father in Heaven” . . . to the study of Torah, which is superior to doing mitzvoth. “The reward is in proportion to the exertion,” concludes the chapter with the highest level of all, for our ultimate destiny is the reward of the World to Come.
Torah was not given to angels and they cannot earn reward for they do not change and improve, nor do they earn reward for duress, for they experience no difficulty in performing the will of their Creator.
In memory of Jerry Dean