$0/$300
for Feb | Toda Raba! We thank you for your gifts & generousity. |  | 
|  |
Weekly Torah
His brothers were in shock when Yosef said “I am Yosef,” thereby removing from their eyes the blinders preventing them from seeing
G-d’s presence in every moment and in every action. So startled were they that they could not respond, they could not comprehend. Their souls left them. How much greater would be the shock were G-d to reveal His presence to us in one single moment. Therefore He reveals His great light one glimpse at a time, even as the Geula redemption marches ever forward.
Vayigash (Genesis 44:18-47:27)
Parashat Vayigash is read on Shabbat:
Tevet 5, 5772/December 31, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
How strong is the bond between a parent and a child? A father and a son? Yaakov could not be comforted by Yosef’s loss. Just what did Yaakov know concerning Yosef’s apparent demise? Why was there a “conspiracy of silence” surrounding Yosef’s disappearance?
Miketz (Genesis 41:1-44:17)
Parashat Miketz is read on Shabbat:
Kislev 28, 5772/December 24, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
The high drama of parashat Vayeshev comes to teach us two things, which are really only one: We must be ever ready to take upon ourselves the task that G-d has chosen for us, and our time on this earth is not for our own leisure, but to realize the role that G-d has intended for us.
Vayeshev (Genesis 37:1-40:23)
Parashat Vayeshev is read on Shabbat:
Kislev 21, 5772/December 17, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
Yaakov avinu’s (our forefather Jacob’s) midnight encounter with a mysterious angel: Who was this angel, what was his purpose, and by what name was he known? Yaakov overcomes the angel, and by doing so gains insight into all these questions. He also acquires for himself a new name, a new identity, and a new role to play in establishing the Divine presence here on this earth.
Vayishlach (Genesis 32:4-36:43)
Parashat Vayishlach is read on Shabbat:
Kislev 14, 5772/December 10, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
Avraham saw his appointed meeting place with G-d as a distant and foreboding mountain, (Mount Moriah), and Yitzchak envisioned the Holy Temple to be a field, accessible and alive. But it was Yaakov who understood the Holy Temple to be a home, a nurturing, loving center in which G-d and all mankind can embrace.
Vayeitzei (Genesis 28:10-32:3)
Parashat Vayeitzei is read on Shabbat:
Kislev 7, 5772/December 3, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
The classic tale of deception and intrigue. But who is deceiving who? and who is really being fooled? Ya’akov dons precious garments and goat skins, but by doing so is he deceiving his father Yitzchak, or is he opening Yitzchak’s eyes for the first time to a lifetime of deception he has suffered at the hands of Esau, the real master of the bluff?
Toldot (Genesis 25:19-28:9)
Parashat Toldot is read on Shabbat:
Cheshvan 29, 5772/November 26, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us
Sara imenu – our matriarch Sara – was a woman of unparalleled beauty and spiritual strength, whose power of prophecy was greater, our sages teach us, than that of her husband Avraham. Yet, according to Midrash, she was ultimately felled by an enemy common to us all: the satan who feeds on our own fears and casts stumbling blocks along our way.
Chayei Sara (Genesis 23:1-25:18)
Parashat Chayei Sara is read on Shabbat:
Cheshvan 22, 5772/November 19, 2011
Temple Institute Links:
Program Link – Website – Support – Newsletter – Contact Us