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Weekly Torah
‘Fessing up: “The L-rd then spoke to Moses saying: Tell the children of Israel: When a man or woman commits any of the sins against man to act treacherously against G-d, and that person is [found] guilty,they shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty.” (Numbers 5:5-7) When the person who has erred makes an oral confession the confession itself removes the sin from his essence and the person returns to his true self.
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Naso (Numbers 4:21-7:89)
Parashat Naso is read on Shabbat:
Sivan 7, 5769/May 30, 2009
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Just as the Levites receive in the opening chapters of the book of Numbers, (Parashat Bemidbar), their appointed tasks in the service of G-d, so must we also strive to discover that appointed task in the service of HaShem for which we were brought into this world to fulfill.
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Bemidbar (Numbers 1:1-4:20)
Parashat Bemidbar is read on Shabbat:
Iyar 29, 5769/May 23, 2009
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“But if you will not listen to Me and you will not observe My commandments…” (Leviticus 26:14) G-d requires more than simply fulfilling His commandments. He expects us also to listen to His voice in everything that we do, to be informed by His presence in all our deeds and thoughts.
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Behar-Bechukotei (Leviticus 25:1-27-34)
Parashat Behar-Bechukotei is read on Shabbat:
Iyar 22, 5769/May 16, 2009
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The Kohen Gadol – High Priest – serves before the Shechinah – the Holy presence of
G-d, a place of life everlasting. Representing the entire nation of Israel, his work in the Holy Temple symbolizes the eternal nature of Israel. Therefore, the High Priest is instructed not to involve himself in the burial or mourning process, concerning even his mother or father. For he must remain untainted by the false illusion of death in the infinite reality of G-d.
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Emor (Leviticus 21:1-24-23)
Parashat Emor is read on Shabbat:
Iyar 15, 5769/May 9, 2009
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“You shall be holy like I am holy.” (Leviticus 19:2) How can we become holy as G-d is holy? Certainly, we are expected to live within the guidelines set out by Torah. Yet, to a certain extent a person can conduct himself as “a scoundrel with the permission of the Torah,” that is, live within the laws of Torah, but, nevertheless, lead a self-centered hedonistic life, never drawing nearer to G-d. But to make ourselves holy, we need to live responsibly and with commitment to G-d, even within the permitted parameters of Torah.
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Acharei Mot – Kedoshim (Leviticus 16:1-20-27)
Parashat Acharei Mot – Kedoshim is read on Shabbat:
Iyar 8, 5769/May 2, 2009
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Imagine receiving a report card from G-d, a rebuke from the Master of the Universe when He sees us straying from the path He has set for us. With the rebuke comes the reward: the manifest testimony of His love for us.
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Tazria-Metzora (Leviticus 12:1-15:33)
Parashat Tazria-Metzora is read on Shabbat:
Rosh Chodesh Iyar, 5769/April 25, 2009
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The tragedy of the righteous Nadav and Avihu, sons of Aharon, and the dietary laws of kashrut: the supreme importance of living the moment as G-d defines it, and not as we would like it to be.
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Shmini (Leviticus 9:1-11:47)
Parashat Shmini is read on Shabbat:
Nissan 24, 5769/April 18, 2009
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