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The ten plagues that made G-d’s name known in all the world happened many years ago in the land of Egypt. The process they began of bringing the knowledge of G-d’s presence and power to all humankind for all generations continues till today. They resound and reverberate every time a Pharaoh arises and says “I do not know Hashem.”

Va’era (Exodus 6:2-9:35)
Parashat Va’era is read on Shabbat:
Tevet 26, 5775/January 17, 2015

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From the moment of his birth until he came of age, Moshe was nurtured, kept alive and cared for by women of undaunted courage and unshakable fear of G-d. Of these righteous women, none was more striking in her compassion and desire to do good than Bitya, the daughter of Pharaoh, who rescued Moshe, raised him and gave him the name for which he is known until today.

Shemot (Exodus 1:1-6:1)
Parashat Shemot is read on Shabbat:
Tevet 19, 5775/January 10, 2015

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On his deathbed Yaakov avinu  (our father Jacob) maps out an end of days prophecy for the children of Israel, reserving a special place for Yehudah, from whose loins will emerge leaders and kings and a messiah who will bring all mankind to G-d and redemption to all mankind.

Vayechi (Genesis 47:28-50:26)
Parashat Vayechi is read on Shabbat:
Tevet 12, 5775/January 3, 2015

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Recognition and reconciliation. These two words are the key to parashat Vayigash and the key to the unity of Israel. We are all individuals and each one of us marches to a different drum, but it is the recognition of one another’s worth that is the glue that binds Israel together. Together as one, the future is bright.

Vayigash (Genesis 44:18-47:27)
Parashat Vayigash is read on Shabbat:
Tevet 5, 5775/December 27, 2014

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One Dream, One G-d, One Truth: How a young Hebrew, sold into slavery by his brothers, thought to be dead by his father, and thrown into prison a thousand miles from home, alone and unknown, was able to rise to the top of the Pharaonic ladder in Egypt, liberate the powerful potentate from the bondage of his own societal mindset, rescue the world from famine and reunite with his father and brothers.

Miketz (Genesis 41:1-44:17)
Parashat Miketz is read on Shabbat:
Kislev 28, 5775/December 20, 2014

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The high drama of parashat Vayeshev comes to teach us two things, which are really only one: We must be ever ready to take upon ourselves the task that G-d has chosen for us, and our time on this earth is not for our own leisure, but to realize the role that G-d has intended for us.

Vayeshev (Genesis 37:1-40:23)
Parashat Vayeshev is read on Shabbat:
Kislev 21, 5775/December 13, 2014

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Yaakov avinu’s (our forefather Jacob’s) midnight encounter with a mysterious angel: Who was this angel, what was his purpose, and by what name was he known? Yaakov overcomes the angel, and by doing so gains insight into all these questions. He also acquires for himself a new name, a new identity, and a new role to play in establishing the Divine presence here on this earth.

Vayishlach (Genesis 32:4-36:43)
Parashat Vayishlach is read on Shabbat:
Kislev 14, 5775/December 6, 2014

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