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Noach, the innovator, the preacher, the builder, the savior of mankind, was, indeed, a vast and complex personality. In both his strengths and his tragic foibles, he proved very much to be a figure recognizable in our day. While he may have been a righteous man in his generation alone, the breadth and depth of his character make him a giant for all times.
Noach (Genesis 6:9-11:32)
Parashat Noach is read on Shabbat:
Cheshvan 1, 5772/October 29, 2011
Rosh Chodesh Cheshvan
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Moses – singing his song just for us – a song that will never grow old and never let us grow deaf to the Torah of G-d. But not content to be a solo performer, Moses calls upon every one of us to sing our own song. What better way to put our own lives in harmony with G-d’s will and His discerning ear.
Ha’azinu (Deuteronomy 32:1-32:52)
Parashat Ha’azinu is read on Shabbat:
Tishrei 3, 5772/October 1, 2011
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It is Moses’ last day on earth and he is pressing Israel to decide: Where do we stand and where are we heading? Are we ready to cross the great divide, the borderline that separates us from who we are today to who we really need to be?
Netzavim-Vayelech (Deuteronomy 29:9-31:30)
Parashat Netzavim-Vayelech is read on Shabbat:
Elul 25, 5771/September 24, 2011
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The twelve massive stones Israel is commanded to to take from the Jordan River bed from the very spot upon which the feet of the priests who held the Ark of the Covenant stood, and to stand upright and build with them an altar and write upon them the entire Torah, are not mere markers or billboards. These stones’ function is to make real Israel’s eternal unbreakable bond to the land promised us by G-d.
Ki Tavo (Deuteronomy 26:1-29:8)
Parashat Ki Tavo is read on Shabbat:
Elul 18, 5771/September 17, 2011
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The Torah readings of the book of Deuteronomy which are read in the current month of Elul, as we approach Rosh HaShana and Yom Kippur, are perfectly timed and exquisitely choreographed to encourage us and strengthen us as we take stock of our selves and strive to better our selves for the upcoming year.
Ki Teitzei (Deuteronomy 21:10-25:19)
Parashat Ki Teitzei is read on Shabbat:
Elul 11, 5771/September 10, 2011
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As Moses continues to flesh out G-d’s plan for a Torah based society in the land of Israel, one thing becomes crystal clear: The Holy Temple from which shines forth the Divine presence, (Shechina), is the light and the source of justice – how we treat our fellow man, and worship – how we stand before G-d. We cannot achieve justice between men if we do not stand before G-d, and we cannot stand before G-d if we do not seek justice between men.
Shoftim (Deuteronomy 16:18-21:9)
Parashat Shoftim is read on Shabbat:
Elul 4, 5771/September 3, 2011
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As Moses prepares the nation to enter the land he stays focused on the one great challenge that lays before him and the people: To take a congregation of individuals and forge them into one mighty nation, united and dedicated to creating a Torah infused reality in the land of Israel.
Re’eh (Deuteronomy 1:26-16:17)
Parashat Re’eh is read on Shabbat:
Av 27, 5771/August 27, 2011
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