Weekly Torah Readings
How strong is the bond between a parent and a child? A father and a son? Yaakov could not be comforted by Yosef’s loss. Just what did Yaakov know concerning Yosef’s apparent demise? Why was there a “conspiracy of silence” surrounding Yosef’s disappearance?
Miketz (Genesis 41:1-44:17)
Parashat Miketz is read on Shabbat:
Kislev 28, 5772/December 24, 2011
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The high drama of parashat Vayeshev comes to teach us two things, which are really only one: We must be ever ready to take upon ourselves the task that G-d has chosen for us, and our time on this earth is not for our own leisure, but to realize the role that G-d has intended for us.
Vayeshev (Genesis 37:1-40:23)
Parashat Vayeshev is read on Shabbat:
Kislev 21, 5772/December 17, 2011
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Yaakov avinu’s (our forefather Jacob’s) midnight encounter with a mysterious angel: Who was this angel, what was his purpose, and by what name was he known? Yaakov overcomes the angel, and by doing so gains insight into all these questions. He also acquires for himself a new name, a new identity, and a new role to play in establishing the Divine presence here on this earth.
Vayishlach (Genesis 32:4-36:43)
Parashat Vayishlach is read on Shabbat:
Kislev 14, 5772/December 10, 2011
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Avraham saw his appointed meeting place with G-d as a distant and foreboding mountain, (Mount Moriah), and Yitzchak envisioned the Holy Temple to be a field, accessible and alive. But it was Yaakov who understood the Holy Temple to be a home, a nurturing, loving center in which G-d and all mankind can embrace.
Vayeitzei (Genesis 28:10-32:3)
Parashat Vayeitzei is read on Shabbat:
Kislev 7, 5772/December 3, 2011
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The classic tale of deception and intrigue. But who is deceiving who? and who is really being fooled? Ya’akov dons precious garments and goat skins, but by doing so is he deceiving his father Yitzchak, or is he opening Yitzchak’s eyes for the first time to a lifetime of deception he has suffered at the hands of Esau, the real master of the bluff?
Toldot (Genesis 25:19-28:9)
Parashat Toldot is read on Shabbat:
Cheshvan 29, 5772/November 26, 2011
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Sara imenu – our matriarch Sara – was a woman of unparalleled beauty and spiritual strength, whose power of prophecy was greater, our sages teach us, than that of her husband Avraham. Yet, according to Midrash, she was ultimately felled by an enemy common to us all: the satan who feeds on our own fears and casts stumbling blocks along our way.
Chayei Sara (Genesis 23:1-25:18)
Parashat Chayei Sara is read on Shabbat:
Cheshvan 22, 5772/November 19, 2011
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Why was Avraham Avinu interceding on behalf of the wicked people of the decadent city of Sodom? Was he your typical bleeding-heart liberal who can’t distinguish between right and wrong? On the contrary, Avraham was showing his faith to the one true G-d and to the role that G-d granted him as guarantor of humanity.
Vayera (Genesis 18:1-22:24)
Parashat Vayera is read on Shabbat:
Cheshvan 15, 5772/November 12, 2011
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