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Weekly Torah Readings


The song of the Sea, sung by the children of Israel at the splitting of the Sea of Reeds is the celebration of the recognition of G-d in the world, and can only be sung after we put that recognition to the test, and take the first step into the sea that lies before us.

Beshalach (Exodus 13:17-17:16)
Parashat Beshalach is read on Shabbat:
Shevat 10, 5771/January 15, 2011

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The tenth plague: Enter G-d, front and center: Without emissary, human or angelic, G-d delivers His first born Israel from the Egyptian overlords.

Bo (Exodus 10:1-13:6)
Parashat Bo  is read on Shabbat:
Shvat 3, 5771/January 8, 2011

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Parashat Va’era traces the steps of the emergence of the children of Israel from the bondage of Egypt, for which we thank G-d every day, and celebrate on the seven days of Passover. True, we are no longer slaves in Egypt, but how free are we?

Va’era (Exodus 6:2-9:35)
Parashat Va’era  is read on Shabbat:
Tevet 25, 5771/January 1, 2011

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A new Pharaoh arose “who didn’t know Yosef“. That’s outrageous! After all Yosef  had done on behalf of Egypt, to be unceremoniously expunged from Egypt’s national narrative is unthinkable. Yet it was Yosef’s  own brothers who, not so long before, “didn’t know Yosef” – not his face, and not his understanding as to how to bring about the redemption. Their animosity toward Yosef  eventually engendered Pharaoh’s animosity.

Shemot (Exodus 1:1 – 6:1)
Parashat Shemot  is read on Shabbat:
Tevet 18, 5771/December 25, 2010

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Ya’akov desires to bless each of his children before he dies and to share with them holy insights into their future. It is at this moment that he and we learn that the Divine promise of redemption which Ya’akov wished to introduce to his children can only become a reality when the entire nation of Israel is included. Not only those who are near to G-d and in touch with His Torah, but also, and especially, those of us who feel distant and disconnected must be brought close to the legacy of Ya’akov avinu – our father Jacob, in order for the redemption to transpire.

Vayechi (Genesis 47:28-50:26)
Parashat Vayechi is read on Shabbat:
Tevet 11, 5771/December 18, 2010

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When Ya’akov  and Yosef  reunite after seventeen years of separation, Yosef  weeps while Ya’akov  recites the shema  prayer, (“Hear O Israel, HaShem our G-d, HaShem is One”). Was Ya’akov  being distant? Cold? On the contrary. By saying the shema  at the moment of his reunion with his son, Ya’akov  was including his love for G-d with his love for Yosef.  For there is no love outside the love of HaShem. HaShem’s love encompasses all.

Vayigash (Genesis 44:18-47:27)
Parashat Vayigash is read on Shabbat:
Tevet 4, 5771/December 11, 2010

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How strong is the bond between a parent and a child? A father and a son? Ya’akov could not be comforted by Yosef’s loss. Just what did Ya’akov know concerning Yosef’s apparent demise? Why was there a “conspiracy of silence” surrounding Yosef’s disappearance?

Miketz (Genesis 41:1-44:17)
Parashat Miketz is read on Shabbat:
Kislev 27, 5771/December 4, 2010

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