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The red heifer is the symbol of the reality of life, as opposed to the illusion of death that can grip us and render us unfit to stand in the presence of the Shechinah which fills the Holy Temple and its courtyards. The lives of Moshe, Aharon and Miriam, whose deaths occur or are foretold in this week’s parasha, are emblematic of the message of the red heifer, whose power transcends life and defies human comprehension.
Chukat (Numbers 19:1-22:1)
Parashat Chukat is read on Shabbat:
Tammuz 10, 5775/June 27, 2015
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Brilliant, wealthy, influential, and tasked with transporting the Ark of the Covenant, Korach had it all. But it wasn’t enough. He wanted more. Korach wanted to usurp Moshe’s leadership and he wanted to commandeer Aharon’s role as Kohen Gadol. Like all who reach too far, Korach was ultimately buried by his own perfidy, avarice, and unbridled ambition.
Korach (Numbers 16:1-18:32)
Parashat Korach is read on Shabbat:
Tammuz 3, 5775/June 20, 2015
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The generation of the desert paid a high price for their lack of belief in themselves, but received the sweetest and most profound affirmation of G-d’s belief in them: the promise that their children will indeed enter the land, build the Holy Temple, and share time and space in the promised land and at the chosen place with the one true eternal G-d of Israel.
Shelach (Numbers 13:1-15:41)
Parashat Shelach is read on Shabbat:
Sivan 26, 5775/June 13, 2015
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Beha’alotcha and the art of complaining: The professional complainers in the desert turned complaining from a spontaneous response to discomfort into a premeditated attempt to change fate and flee from destiny, grumbling about everything from “my feet hurt” to “I don’t wanna eat my manna!”
Beha’alotcha (Numbers 8:1-12:16)
Parashat Beha’alotcha is read on Shabbat:
Sivan 19, 5775/June 6, 2015
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Out in the desert the nation of Israel is instructed to set up her encampments around all four sides of the Tabernacle. This is not merely to provide equal access for all the tribes to the Tabernacle, nor is it merely for the purpose of defending the Tabernacle from outside threats, as essential as each of these things are. The Tabernacle was stationed at the heart of the nation so that the entire nation and all its individuals would embody its principle of holiness and embrace the challenge of making holy our lives even when outside the courtyards of the Holy Temple.
Naso (Numbers 4:21-7:89)
Parashat Naso is read on Shabbat:
Sivan 12, 5775/May 30, 2015
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G-d knows your name. He’s got your number. Torah is His to share with you. All its paths lead to Him. And all you’ve got to do is ask? No! All you’ve got to do is dedicate your every moment to living a life of Torah, and He will open each and every door. It’s your birthright. This is what we learn from parashat Bamidbar, the opening chapters of the book of Numbers, and this is the message of the holiday of Shavuot – coming up this week!
Bamidbar (Numbers 1:1-4:20)
Parashat Bamidbar is read on Shabbat:
Sivan 5, 5775/May 23, 2015
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Talking the talk is not enough. We need to walk the walk. This is meaning of parashat Bechukotai’s opening verse: “If you walk in My decrees.” If we are bold enough to take G-d up on His offer, we shall be blessed with all forms of prosperity, security and peace. But even more so, if we walk in G-d’s way, He will establish His abode within our midst, and He will walk among us.
Bechukotai (Leviticus 26:3-27:34)
Parashat Bechukotai is read on Shabbat:
Iyar 27, 5775/May 16, 2015
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