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Equality, justice, freedom for all: these noble themes are all rooted in the recognition that G-d created the world and to G-d the world belongs. The shemittah sabbatical cycles and the Jubilee ‘Sabbath of sabbatical years’ which are prerequisites for dwelling in the land of Israel, are declarations that the land itself belongs, not to us, but to G-d. As tenants and caretakers we are equal to one another. Our recognition of G-d’s exclusive ownership of the land of Israel is expressed in the Jubilee declaration of equality, justice, and freedom for all.

Behar (Leviticus 25:1-26:2)
Parashat Behar is read on Shabbat:
Iyar 20, 5775/May 7, 2015

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Holiness enters our life as a “still small voice” and will utterly transform every aspect of who we are and how we perceive and relate to the world around us, if only we allow that still small voice to to emerge and fill our reality.

Emor (Leviticus 21:1-24:23)
Parashat Emor is read on Shabbat:
Iyar 13, 5775/May 2, 2015

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We merit to live in the land of Israel, promised by G-d to His people, because of the supreme sacrifice of those who defend the land, the people and the Torah of Israel with their lives. “You shall be holy, for I, HaShem, your G-d, am holy.” (Lev. 19:2)

Acharei Mot-Kedoshim (Leviticus 16:1-20:27)
Parashat Acharei Mot-Kedoshim is read on Shabbat:
Iyar 6, 5775/April 25, 2015

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A spiritual affliction with physical symptoms which occurred over a circumscribed time period thousands of years ago and was limited only to the land of Israel, tzarat is more relevant than ever today here in the land of Israel. Learning to accept and include, to share and to give, is the antidote to the root cause of tzarat, and the key to Israel’s role as a light to the nations.

Tazria-Metzora (Leviticus 12:1-15:33)
Parashat Tazria-Metzora is read on Shabbat:
Nisan 29, 5775/April 18, 2015

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Nadav and Avihu wanted to serve G-d in their own way, disregarding the way G-d wanted to be served, as clearly expressed in Torah. The sons of Aharon were righteous men and the arrogance they expressed is a failing common to many of even the most humble and dedicated observers of a Torah life. Critics and skeptics of the korbanot animal offerings in the Holy Temple service who question the place of korbanot in “today’s world” are being motivated by the same tragic transposition of G-d’s will and man’s will that befell Nadav and Avihu.

The recent korban Pesach (Passover offering) practice conducted by the Temple Institute provoked much consternation among some critics, but the onus of coming to grips with what Torah describes as “an eternal statute” rests with the critics and not with those seeking to perform a positive commandment central to the identity of Israel. Soul searching is called for.

Shmini (Leviticus 9:1-11:47)
Parashat Shmini is read on Shabbat:
Nisan 22, 5775/April 11, 2015

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Confusion reigns in our modern world, and every aspect of modern society seems to feed on this confusion, fanning the flames of man’s existential disconnect with his own true self. The Holy Temple, and more specifically, the offering of animals on the stone altar in the Holy Temple, is designed to banish man’s confusion by compelling him to focus on who he is and to Whom he is answerable. Are we just a link on the food chain, or is our G-d given soul that which determines who we can be?

Tzav (Leviticus 6:1-8:36)
Parashat Tzav is read on Shabbat:
Nisan 8, 5775/March 28, 2015

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Biblical Faith – with Shmuel “Sam” Peak

Duties of the Heart: Humility
The story is told of a king before whom a man was sentenced, and a whip was brought for punishment. The king said to the man, “As HaShem lives, were it not it not for my great anger with you, I would have taken strict revenge against anger with you, I would have taken strict revenge against you.” And then he pardoned him. [That is, precisely because the King grew angry did he decide not to discipline the man; for he did not think it proper to satisfy anger.] It is related further of him that he used to say, “I know of no offense heavy enough to outweigh my meekness.”

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